Ernest Hemingways Hills Like White Elephants Analysis

Ernest Hemingways Hills Like White Elephants Analysis Miscommunication Ernest Hemingway’s â€Å"Hills Like White Elephants† is an intense story that depicts a couple at a crisis point in a relationship as they try to work out their problems. It is paramount that the story takes place at a train station in Spain They argue openly in public, trying to establish communication to each other’s antagonistic views on the future of their relationship should take. The story itself ends without any hint of a reasonable solution, the reader never knows how or if they manage to find prevalent ground they stand on with the problems that have surfaced. A close reading of the text reveals all kinds of delusions and misconceptions, which both distract the reader and engage in communication in the short tail. Hemingway displays a cunning theme of the inability to communicate effectively within a relationship, along with hints to a few smaller themes such as evasion of responsibility, that aid the main theme. Hemingway uses literary elements such as tone, similes, metaphors, and an abundance of symbols to convey the story. Hemingway uses tone to push the theme of communication in the story. The narrator is very controlled, giving the reader a glimpse of information outside of the conversations between the American and the girl; even among the American and the Bartender accommodating the drinks for that matter. Hemingway controls the propensity in the narrator’s way to tell what the story brings forth. Hemingway does this to allow the readers thinking to be perspicacious, but can withal make for rough reading. He uses different tones ranging from relaxing to distraught tunes in the dialog to allow the story to develop, yet, leaving the reader disoriented and left to critically think about what is being said in the story. Both the girl and the American are having a very relaxed and controlled conversation. Keep in mind that they are having this conversation in a public place that might or might not contribute to this control. Even in today’s society, talking about topics such as sexual intercourse, abortion, or relational ties, some might exercise some form of control when verbalizing about these intimate details in public. â€Å"While the two are talking, they seem to almost lose that control at points in the conversation and becomes a distraught tone, like when the woman frantically says: please, please, please, please, please, please, please stop talking(224). Later on when the American states, I might have. Just because you say I wouldnt have doesnt prove anything (224) The girl insinuates that he’s not well peregrinated enough to have visually discerned white elephants. At this point the conversation starts to lose traction and they start to lose control† of the situation. Though they are both able to get their somewhat respective stances across; neither of them are able to articulate why they feel the way they do without explanation. As a result, they both feel threatened, incriminated, and misunderstood. This transitions the tone from distraught, to a somewhat somber yet dejected tone; which is what the reader can visually perceive at the end of the story: Do you feel better? he asked. I feel fine, she said. Theres nothing wrong with me. I feel fine. (225) Since they can’t get past what they desire, to verbalize about why they desire it, there is a consummate communication breakdown. In a sense, both the girl and the American talk, but neither of them listen to each other or care to look at the problem from the other person’s point of view. â€Å"Hills Like White Elephants† is comprehensive of similes and metaphors because the language is throughout void of the words â€Å"abortion† and â€Å"baby† whereas thats all the characters are verbalizing of. For instance, at the station, the girl comments that the Anis Del Toro tastes like licorice, and also the man verbalizes that’s the manner with everything, to that the girl replies â€Å"Everything tastes of licorice. particularly all the items you’ve waited farewell for, like absinthe.† the American then replies, â€Å"Cut it out,†(222) Rather a full of life reaction to a seemingly innocuous comment. its potential that â€Å"absinthe† stands for one factor, to the couple that the reader is not cognizant of, but its additionally, potential that the lady is touching on but she has waited her whole life to induce maternity and have a baby but presently it has been spoiled for her by the American. Ultimately, the American’s ammunition throughout this verbal duel with the lady is that the flexibility to form the affiliation emotionally hostile to her, as proven by his reactions to her comments regarding the appearance of the hills and conjointly the indisputable fact that everything she waits for tastes like licorice. Hemingway implies the girl is additional showing emotion invested at intervals the connection that for the American is clearly for the most part regarding sex. Hemingway utilizes symbols and their meanings over the girl’s artistic ability, as she looks to look at and licitly order higher than what she has. The accepted of the hills, coveting like white elephants could also be a robust picture; a white elephant is a possession thats unutilizable or extreme, principally one thats precious to carry up or intense to kill. The hills and the mountains being printed as white elephants may move mind the image of a pregnant abdomen. The young girl is outlined as sitting on this side of the station, with its white slopes and tan (221), dry nation. This aspect shows the value of an innocent life, as associate outcome of it looks dead. On the flip side, when she stands up and peregrinates to the supplementary aspect of the station, she externally sees fields of green grass, delicious trees on the banks of the river, and also the massifs on the to date perspective the watercourse, thus representing the value of life and wanting to keep the child instead of getting an abortion. a tragic remnant of a cloud moves over the world of grain that might name the winnow she confronts, the transient pessimism in what may perhaps be associate united choose, or not turning into the premature birth. She externally sees the watercourse over the trees,(221) but, that proposes shes attending to grip the subsistence, the attrac tiveness, on the substance of it simply on the to date perspective her seizing. The station has many elements to explore. The station is Associated closely to that of Island in the middle of the ocean. It sits center of all these rail road tracks. If viewed from on prime of, the station would seem to be penned by tracks, rather sort of a baby would be contained at intervals a mother. The shade recommends an advertisement between time respites from the sun, astonishingly so much uniform to reckoning a train could also be associate alleviation from the travel. The snappiness of their conversation is on the amount, whereas others were within the bar sitting tight presumably for the train. This discriminatingly indicates that the young person is hardline. Bamboo has been nonetheless vacant, so if a cross serving of bamboo is investigated, it’s a spherical. This might encapsulate the uterus, vacuous. In spite of the means that if a string is see over bamboo, its filled, torrential unvaried to a pregnant abdomen ought to be. The wrap had Anis del Toro painted thence as embellishment, adequate, as an example, this current couples legitimacy ought to appear, by all accounts, to be expeditiously numerous to associate within the outside spectator. The wrap blows confining the table, as if it’s associate proof of the young girl of the choice she got to have an effect on. Exactly once the rule of potation are doled out on the table by the server, they are resolved to gain pads and started drinking to distract themselves from the argument. By the amount the third globe of potation is scattered, the liners are saturated. They did not block the wet from physically incoming at the table. This might be run of the mill of birth prevention floundering, but in a very venue of while not a doubt a table procuring wet, the young person becomes pregnant. As a conclusion of the birth prevention battling, the American and also the young person become into this discord in this not one or the opposite one among them will assent close-by the others membrane begin. When the quality of three rounds of potation square measure apportioned on the table by the server, they are bent on to gain pads. Being consequently sultry, the glasses sweat. They did not deflect the soaked from physically incoming at the table. This might be run of the mill of birth prevention slumping, b ut in a very zone of definitely a table obtaining wet, the young person becomes pregnant. As a consequence of the birth prevention battling, the American and also the young person become into this conflict in this not one or the opposite one among them will concur adjacent the others acknowledge starting. Hemingway uses literary devices such as tone, similes, metaphors, and symbols to approach the reader at a different approach of analyzing a story. Hemingway uses these literary devices to trick the reader into thinking about a story when the story itself is encoded to be something completely hidden from the text, which in this case the hidden conversation was about abortion. Communication is a huge part in many places ranging from workplaces and also relationships. Without communication things fail and will not progress forward. Works Cited Hemingway, Ernest. â€Å"Hills Like White Elephants.† Perrine’s Story and Structure: An Introduction to Fiction. Ed. Greg Johnson and Thomas R. Arp. 14th ed. Stamford CT: Cengage 2015. 221-225 Print.

I Hate You, Yet Thank You Essay -- Personal Narrative Cancer Essays

I Hate You, Yet Thank You Dear Cancer, Did you know, that I thought that the one thing in life that wouldn’t change was my family? I thought that no matter what we would always be there for each other. September 27, 2000, all of those beliefs were shattered because of you. Four years ago you killed Nana, my only grandma. That date will forever be etched in my heart because of you. You caused so much pain and so much sadness when you took her from us. She was so loving, so caring, and so giving. I see why you wanted her, but why did you have to steal her? Did you even know anything about her? She was a good person who didn’t deserve anything that you did to her. We, as a family, are good people who didn’t deserve to be hurt by you. You see, before you took Nana from us, I thought that family was just there. I thought that they would always be there, just because. I remember being annoyed when Nana would ask me to help her do something. I would always think, â€Å"Can’t you ask Leslie or Katie instead?† Whenever my grandpa would drive, he would make sure he went five miles per hour under the limit. Let me just tell you, that made me so mad! I remember crouching on the seat in the car so that when people sped past us with their dirty looks, they wouldn’t see me. Even the way I acted towards my parents changed after my Nana passed away. Before, I would always roll my eyes when they told me what to do. I didn’t think that they knew what they were talking about when they would tell me to do something. Like most teenagers, I thought I was always right. Did you know that every summer Nana and Poppy, my mom and dad, and sisters and I would go to our summer house in Maine? It was a tradition. My birthday always fell when we were up ... ...enly arguing with my sisters doesn’t seem worth it. What if something ever happened to them? The last memory that they would have of me would be a negative one. I tell my parents I love them every single day, because it’s the truth. I know they love me, so I want to let them know how much I love them. I felt bad for every negative thought that I had towards my grandma. I thought that she would somehow figure out how I used to feel, but then I realized that she always loved me and my sisters unconditionally. That is why I loved her so much, and that is why, no matter what, I will always love her. Basically, the point of this letter is to thank you for one thing. Thank you for strengthening our family bond. Thank you for helping me realize just how important family is. You helped me realize how much we mean to each other. Thank you for that and only that. Sarah*

Success of a Family: Aspirations & Motives of the Younger Family in Lo

Lorraine Hansberry’s A Raisin in the Sun revolves around a short but difficult period in the lives of the Younger family. Each family member has dreams of a higher quality of life; free from the pressures of poverty and the literal confines of an outgrown and decrepit apartment. Ultimately, the ambitions of each Younger are inspired by dreams of a better life for the family as a whole. Though each Younger approaches this goal differently, they each desire to rise above their current position in the â€Å"rat trap† of society into a better, more respectable, life (964). Each Younger is chasing an ambiguous notion of success and believes that they will bring an end to the family’s hardships; consequentially leading to prosperity and, of chief importance to the Youngers, the rebirth of the families relationships and pride. Walter Lee Younger aspires to obtain wealth and fortune through entrepreneurism and business savvy. Walter’s belief that money is life drives his desire to become a powerful business person and fuels his belief that the family’s problems could all be solved with enough money (980). Unfortunately, Walter’s lack of experience, demonstrated by his belief that â€Å"don't nothing happen for you in this world ‘less you pay somebody off!†, continually hinders his success in life (957). Despite his shortcomings, Walter is persistent in his belief that he can succeed as a entrepreneur, eventually resulting in the loss of the family’s insurance money to Willie Harris. Walter’s belief that money is the solution results in him taking an unreasonable risk. Though these risks result in harm coming to his family they were undertaken in a desperate attempt to improve their lives. Walter’s actions are also significantly motivated by hi... ...ay own, as well as reasserting their pride as a family and establishing themselves in a higher socioeconomic bracket. Though the hardships will undoubtably continue, working together the Youngers will succeed. Works Cited Ardolino, Frank. "Hansberry's â€Å"A Raisin In The Sun†." Explicator 63.3 (2005): 181-183. OmniFile Full Text Select (H.W. Wilson). Web. 23 Mar. 2012. Cooper, David D. "Hansberry's A Raisin In The Sun." Explicator 52.1 (1993): 59-61. Academic Search Complete. Web. 21 Mar. 2012. Hansberry, Lorraine. â€Å"A Raisin in the Sun.† The Norton Introduction to Literature Potable Tenth Edition. Ed. Alison Booth and Kelly J. Mays. New York, NY: Norton, 2011. 950-1021. Print. Matthews, Kristin L. "The Politics Of 'Home' In Lorraine Hansberry's A Raisin In The Sun." Modern Drama 51.4 (2008): 556-578. MLA International Bibliography. Web. 22 Mar. 2012.

Abusiveessaycompleted

Child abuse is a topic that causes rage in many discussions throughout he county because it is outrageous actions against innocent children. Many parents question whether discipline can become child abuse. In the essay â€Å"Justice: Childhood Love Lessons† the author, Bell Hooks, shows how love should occur all around one's household and claims that, â€Å"No one can rightfully claim to be loving when behaving abusively† (Hooks, 1 1). To an extent, that is true. However, in my opinion, maintain that this assertion can be right or wrong, depends on how people perceive about love and punishment.Bell Hooks is an educated woman, feminist, and writer who has dedicated her life to teaching people about civil rights that every human being deserves. She wrote an essay in which she addresses her personal view on the way children should not be hit under any circumstances, because it neglects love; according to her, love and abuse cannot coexist. However, it is unfair to claim th at a slap on the hand is considered abuse, and that if parents commit this type of action, they do not love their child.There is a huge difference between physical punishment and child abuse. A child needs to learn right from wrong, and when the child's actions turn out of control, it s acceptable to spank or hit them in the hand. As long as the hitting stays to a minimum degree, physical punishment is not child abuse. Sometimes, the parents may unintentionally abuse their child because of teaching their parents taught them. They claim to be â€Å"loving' while carrying out punishment, and that would absolutely confuse a child on what love and abuse is.To educate a child, sometimes the punishment is necessary, but the extent of violence carried out to supply the discipline can be considered as abusive. Those physical acts are carried out, such as hitting, slapping, or pinching, cannot be called a â€Å"loving action. When kids were whipped and told that these punishments were â₠¬Ëœfor their own good,† or â€Å"parents are doing this because they love their children,† would definitely be misunderstood when they are told they are being whipped because they are being loved.It is manipulative and sends the wrong message to the children. According to Hooks, â€Å"There is nothing that creates more confusions about love in the minds and hearts of children that unkind and/or cruel punishment meted out by the adults they have been taught they should love and respect. † (Hooks, 1) The mindsets for the kids are overlooked in a caddish way. Their approach would be like, â€Å"Oh, I can hit everyone whenever want†, which this shows the child growing up to be an overall abusive kid living over her or his childhood actions.Overall, there kids perceptions would be the same and think it is alright to do the something and hit anyone at anytime they want. The parents are messing up their child's childhood of learning from right to wrong. In fact, spanking a child the first time shows an overall lesson so that the next time they will think about actions before they act. In some way, kids are still kids, they make mistakes and learn from it which shows them not to CT it up again. Continue on spanking them anytime whenever they do something wrong would leave wounded not only on their bodies but also in their hearts and minds.As young children to becoming young adults, Thai concept would stick with them forever and travel with them when they become older and have kids of their own, and this is not a good example to leave on their kids. Loving is supposed to be a good feeling that brings warmth and security to the heart and reminds of wonderful things. If a boy hitting his girlfriend but telling her that he is hitting her because he loves her, he girlfriend would feel uncertain because loving is supposed to be sweet and wonderful, not hurtful-As the same point, it is wrong to tell a child that they are being loved when they are b eing abused or punished.Claiming to be â€Å"loving' while being abusive is as bad as telling someone that you love them, and then pushing them off a cliff to their death. â€Å"No one can rightfully claim to be loving when behaving abusively/' (Hooks, 1). In this statement, Hooks declared that if a parent is hitting their child, then they are showing no love towards the child. In somehow, disagree with Hooks because she uses the word abuse in such a negative form throughout her whole essay. What exactly does â€Å"behaving abusively' mean?If a person sees the words, â€Å"behaving abusively' the person might be thinking a child was hit in the face and now the child has a black eye, which is abuse. However, Hooks takes the definition of â€Å"behaving abusively' as any type of hitting even if it's the least amount of pain like a slap on the hand, which is not abuse. It is natural for a parent to punish there children in one way or another during their childhood. Children are na ughty and naturally misbehave, and they Anton help it because they are learning what is appropriate and inappropriate.In other words punishment of any kind, let it be pinching, flicking or spanking will result in disorientation in a child's mind. This statement is true to some people, false to others, but overall hooks tends to be bias in her argument. She doesn't explore the different variations of physical punishment and how these punishments affect the child's thought about love. There are many different types Of punishment out there in this cruel world, but not all of them can disorientate a child's mind or heart about eve.Simple physical punishments; such as pinching, flicking, and spanking, are carried out on us at a very young age, and all throughout life. Our parents are here to discipline us, to teach us the difference of right and wrong. When we first misbehave, our parents might tell us to â€Å"knock it off' or â€Å"stop† and they may raise their voice when asse rting these commands. We sometimes stop when told to, but sometimes we ignore their commands and keep misbehaving repeatedly. This is where physical punishment comes into play. A form of physical punishment would and will be carried out on us.At first it may be a simple punishment, but gradually the punishments intensify. Once a punishment has been carried out, many of us become cloaked in fear of punishment and from this fear we learn not to do that mistake again. Simple punishment is used for the good of children and to discipline them, â€Å"Dry. David Safari, father five and grandfather of five, CNN asked him to talk to us about his views on spanking. He said he was spanked as a child, spanked his own children when necessary and believes the occasional use of physical punishment not abuse can be an effective tool for parents. Giddier) Now, not all parents are abusive. Some discipline by spanking or punishing them in a form Of a time-out or taking away of a privilege. As long as the punishment does not fit a crime, it is fine to discipline a child. All parents experience a time that they have to punish their children, but it is not because they hate or dislike them, but because the children need to learn and the punishment is carried out to teach them that what they did was wrong. Bell Hooks writes, â€Å"Why was harsh punishment a gesture of love? † (Hooks, 1) Harsh punishment is hundred percent not a gesture of love.It is a gesture of force in which a parent wants their child to listen to them and behave. Light punishment is a tool of teaching and is carried out of love. Punishment itself is not considered as a gesture of love, but may result because of care, a sub-genre of love. Claiming to be loving while behaving abusively is not correct, and is an ironic statement. Parents often do not know the consequences of confusing their children by using great words that do not belong in a situation such as abuse. And as the result, it will misunderstand the children and make them difficult to overcome in many years later.

Paper on “Night” by Elie Wisel

Elie's Spiritual Journey In Elie Wisel's Night, Elie goes through an incredible spiritual change. In the beginning of his book he is striving to become the most devoted Jew he can. This is illustrated by his â€Å"crying because something inside me felt the need to cry† as he was praying in the temple. His devotion to Judism is also shown by his desire to study the Kabbalah. When his father discourages him from studying this â€Å"world of mysticism† Elie begins looking for his own teacher, and he finds Moishe the Beadle. Moishe helps Elie see why he prays and guide him in the teaching of the Kabbalists.One of the first times Elie's faith is tested is when he first gets to Birkenau and sees the crematorium. There people are expecting death yet his father says â€Å"May His name be celebrated and sanctified. † Elie gets mad at his father for saying this, because Elie had an expectation from his devotion to Judism. He expects to have a long life with minimal trials thanks to his devotion. However, when his faith is tested he says: â€Å"For the first time I felt anger rising within me. Why should I sanctify His name? The Almighty and terrible Master of the Universe, chose to be silent.What was there to thank him for? † This shows he is disappointed in God. The Bible says â€Å"give thanks in all circumstances, for this is God's will for you in Christ Jesus† (1 Thessalonians 5:18) Elie's attitude is not thankful and even hating. We see that Elie also feels like God has left Elie and the Jews. In chapter 4 a young boy is hanged from the gallows. As he slips in and out of death someone says: â€Å"For God's sake, where is God? † Elie says â€Å"Where He is? This is where – hanging here from this gallows. † Elie now believes God is dead or has forgotten about His people.His response shows that he has begun to totally disregard God, and even question himself as well as his faith. Elie is upset that God is allowin g the Jews to be slaughtered. â€Å"You have betrayed (the inmates) allowing them to be tortured, slaughtered, gassed, and burned! What do they do? They pray before you! They praise your name! † This statement from chapter 5, during Rosh Hashanah, shows that Elie is definitely mad at God for letting the Holocaust happen. The next two paragraphs show how Elie's faith has been shattered. â€Å"I knew my sins grieved the Almighty so I pleaded for forgiveness. . .But, now I no longer pleaded for anything. . . I was the accuser, God the accused. † These two statements reveal that Elie feels the power of the Holy Spirit to ask for forgiveness, yet he ignores it. He chooses instead to accuse God and to block out His voice. Despite all these times when he has denied God, Elie still begins his Nobel Peace Prize speech with a prayer. He goes on to talk about a small boy (him) that has emerged from the Kingdom of Night, the Holocaust. He said â€Å"A young Jewish boy discovered the Kingdom of Night. I remember his bewilderment, I remember his anguish. It all happened so fast. Elie also talks about his Judism. He tells everyone that his â€Å"First response is to Jewish fears. † He wants everyone to know that he will not stand by as his people are persecuted. As he draws his speech to a close he says, â€Å"Should Israel lose but one war, it would mean her end and ours as well. But I have faith. † This comment as well as his entire speech, shows that Elie has, perhaps, restored his faith in God, despite his bitterness. However, only God knows his heart. Only God knows what that little boy crying in the temple went through, as he traveled through the Kingdom of Night.

Research Paper: Marjane Satrapi Essay

Beset with the unthinkable, the Islamic Revolution defines turbulent times for many Iranians (Tehran). Numerous females including Satrapi were robbed of their social rights due to westernizing and secular efforts (Tehran). In turn, the Islamic Revolution undermined the younger Satrapi’s ability to come to terms with her own identity; nevertheless, she now writes to share her experience with oppression and her later journey towards cultural integration. It is a historical dispute that woman did not have their share of say in the revolutionaries’ political agenda (Mouri). In the months following the Revolution, obligatory hijabs were decreed (Mouri). Girls of every age rank were forced to wear a veil. Several active Iranian female revolutionists discharged into the street protesting what soon became the law of the land. Their male comrades did not offer support believing that the time was not appropriate. Instead, they simply encouraged solidarity with the new government in order to display a united front before their international enemies (Kar). Consequently, wearing hijab became mandatory, and the lack of it was disciplinary (Kar). Satrapi was 10 at the time, experiencing her first instances of Iran’s social and political transformations. (Kutschera). The compulsory hijab eventually assumed a government-sponsored and aggressive position (Kar). Various female and liberal minded organizations were marginalized and strip ped of their supremacy. The regime suppressed these crowds through methods such as coercion, enticements, deportation, and brutal force. Years later, Satrapi was spared the oppression of an Islamic regime at the peak of its worst (Leith). Her lack of unwavering obedience and expressive nature would have caused her immense trouble with government. Thus, afraid she’d be a victim of the regime’s repression and prejudice, her parents sent her to Vienna (Kutschera). Unfortunately, she was challenged with preconceived notions held by Europeans (Leith). While attending a boarding school ran by nuns, Marjane was expelled for calling the chief mother a prostitute when she claimed that Iranians were â€Å"uneducated† (Hattenstone). Marjane’s life eventually plummeted leading her to homelessness, bronchitis, and drug abuse (Hattenstone). Defeated, she escaped the havoc by returning home, ultimately surrendering herself to the lifestyle she once rejected (Hattenstone). Unfortunately, the hijab and restricted style options weren’t Satrapi’s mere concern. Upon her arrival home, Satrapi dealt with more prejudice than she had originally anticipated. She was known as the Western Iranian, which made her cultural transition in Iran especially difficult. Her later diagnosis with depression fostered even more mayhem within her life resulting in suicidal attempts. Her early 20’s were indeed tempestuous times as she struggled to establish and integrate herself into foreign customs. The end of the Islamic Revolution didn’t necessarily mean that the essence of corruption and repression were eradicated. In fact, the bitterness lingered for another 30 years shaping a void for many Iranian women. The marriage age for females was lowered to nine, and they lacked the rights to obtain divorce. Meanwhile, their male counterparts were able to assume full custody of their children, obtain unilateral divorce, and have as many wives as they desired. In all, females received a lot of harsh treatment if they failed abide by the restrictive nature of Islamic rule. For a female foreigner like Satrapi, simply bearing a different style of clothing or thought was enough to galvanize unwanted attention. It was remarkably problematic having to assimilate into a culture she had to escape from in the first place. In the end, Satrapi realized that although Iran is her home, the social oppression outweighed that one factor. She eventually returned to Europe to pursue an art degree and take on the next chapter of her life, Persepolis. Persepolis was written in efforts to share her experience regarding the Islamic regime. It is often a misconception that Iranians were religious fanatics versus being traditional, and for that, Satrapi wrote to bring light and understanding into the situation. She wanted to clarify that what people saw in the news didn’t bear the whole picture. Her other renowned writing projects such as Chickens and Plums and Persepolis II also entail political elements along with personal experiences. It is ultimately her way of preserving an evolutionary truth that could have succumbed had she not taken the time to share. Consequently, Satrapi’s story is now one of the most popular books known for embodying a realistic coming of age story during the Islamic Revolution. She undertakes a realistic portrayal of how private life and public life can be drastically assailed by political upheaval.

Kindness and security Essay

At the end of scene IX, a woman comes outside selling flowers for the dead. This brings back her memories of Belle Reve, but she talks of them out loud as if she is reliving them at that moment. This shows that these memories still haunt her. At the beginning of scene X, Blanche has been drinking for hours after Mitch left. She has been packing and drinking, and is now in the soiled dress. She is still trying to forget what has happened by drinking. She is also talking to herself about a fun time, either in the past or in her head. She is trying to escape the present and go into the past by using alcohol. â€Å"Tremblingly she lifts up the hand mirror for a closer inspection. She catches her breath and slams the mirror face down with such violence that the glass cracks†. This shows that she forgets that it is now the present and she is angry that she is no longer who she was and does not look like who she was. Later in scene X, she tells Stanley about what happened with Mitch, but then she says that he returned with roses to say sorry, and then she told him to go. This is what she would have liked to happen, and maybe she doesn’t realise that it isn’t reality. Earlier in the play she had said; â€Å"I don’t want realism†¦ I want magic. † She also says that she had got a telegram from Shep Huntleigh inviting her on a cruise. Once Stanley tells her this is not true, she sees a ‘grotesque and menacing form’ in the shadow on the wall. This shows that she is not able to cope with the harsh reality, so she makes it up and believes it. In scene X, Blanche is raped by Stanley. After he tells her that he knows about her past, Blanche starts to see strange reflections on the wall and hear weird noises. This shows that her past is directly linked to her seeing things, and also with her fear of her past and Stanley’s dominance over her. It also shows that she cannot cope with her past. In scene XI, it shows Blanche cross fully into madness. She believes that the Doctor coming for her is Shep Huntleigh. When the matron turns up to take her, she lashes out and becomes violent, which she would never have done before as she would have wanted to be seen in a good light. Lastly, when the doctor shows her some kindness, she follows him quietly, as all she wants is kindness and security, even if it is from a stranger.